IV. A Veneer of Peace and Non-violence

Over the years, the Dalai group has propagated its "middle way" with the use of such terms "peace" and "non-violence" to hide its true nature, feigning beneficence to gain international sympathy and support. Looking beyond the warm words, however, it is not difficult to find evidence that they have been willing to resort to both violence and non-violence, and to carry out violence under the guise of non-violence. For the Dalai party, "peace" and "non-violence" are no more than fig leaves, and in truth they have never abandoned the use of violence to promote their ultimate goal of "Tibetan independence."

- The Dalai party has never abandoned the use of violence to achieve their ultimate goal of full independence.

In 1959, the Dalai party launched a large-scale armed revolt against officials the central government stationed in Tibet, and massacred local Tibetans who supported democratic reform. The 14th Dalai Lama was not only well-informed of the action but gave it his active support. He wrote in his book My Spiritual Autobiography: "Every one of them is armed to teeth, and even my personal cook is carrying a bazooka, with his waist belt full of ammunition. He has been well trained by the CIA..."

After the 14th Dalai Lama fled to India, he reorganized an army and waited to "fight his way back to Tibet." In 1960 in Mustang, a county in north Nepal, he rebuilt the "Chushi Gangdruk," an anti-Chinese guerilla force. In 1962, with support from external powers, he built a Special Frontier Force composed of mainly Tibetan exiles. From 1961 to 1965, these forces sneaked across the border 204 times to harass Chinese border troops and civilians.

The Dalai group has got armed support from the United States Central Intelligence Agency (CIA). According to the US archives disclosed, the Dalai Lama first established contacts with the US government in 1951 after the peaceful liberation of Tibet. During the armed rebellion in Tibet, the CIA not only sent agents to help the 14th Dalai to flee, but also purposefully trained militants to support his forces and airdropped a large quantity of weaponry. An article titled "Heiliger Schein" published on June 8, 2012 in the Suddeutsche Zeitung commented that, as the leading exponent of pure pacifism, Dalai's knowledge of the CIA's infiltration in Tibet was probably much more than he had admitted so far; and this tainted the spiritual leader. The article also pointed out that the 14th Dalai Lama's relationship with CIA was "incompatible with his status as the supreme moral authority."

With the evolving international situation since the late 1970s, the Dalai group's use of violence was steadily losing public support. It turned to a new dual strategy: constantly provoking incidents of violence to keep up the pressure on the central government, while publicly proclaiming non-violence to deceive his international audience. In the 1980s, a succession of violent incidents took place, planned or instigated by the Dalai party. On September 21, 1987, the 14th Dalai Lama made a speech to the US congress, calling for independence. On September 27, in the square of Jokhang Temple, a group of lamas shouted separatist slogans, attacked police, and injured many civilians. On October 1, a small gang of rioters raided the police station on Barkhor Street in Lhasa and burned seven cars, leaving dozens of policemen injured. The rioters proclaimed that the Dalai Lama was fighting for Tibetan independence. They demanded the support of bystanders and the general public, and threatened personal retaliation on those who failed to join them. On March 5, 1988, during the Monlam Prayer Festival, a gang of rioters stormed into local Party and government offices and police stations around the Jokhang Temple and Barkhor Street, smashing and burning cars and shops, leading to 299 police and civilian casualties. From March 5 to 7 of 1989, Lhasa witnessed another riot in which one policeman was shot dead and 40 others were injured, and 107 shops and 24 government offices, primary schools and neighborhood committees destroyed. On March 11, 1992, nine Tibetan separatists attacked the Chinese embassy in India with fire bombs.

A much more serious riot took place on March 14, 2008. That day, a mob congregated in the downtown area of Lhasa, assaulting innocent passers-by with weapons including rocks, daggers and clubs, smashing and looting vehicles, shops, banks, the Telecom business offices, and government properties, severely disrupting social order, and causing heavy losses of life and property. During the incident, there were over 300 cases of arson, while 908 shops, seven schools, 120 houses, and five hospitals were damaged. Ten bank branches were looted, at least 20 buildings were burnt to the ground, and 84 vehicles were torched. Most seriously, a total of 18 people were burnt or hacked to death, and 382 people were injured - 58 of them seriously. There is ample evidence that the March 14 riot was organized, masterminded and instigated by the Dalai group. After the incident, the 14th Dalai Lama himself released a statement through his personal secretariat, describing the riots as "peaceful protests." On March 16, he said in an interview with the British Broadcasting Corporation (BBC) that he would not ask the rioters to stop because their demands came from the Tibetan people, and he had to respect their will. In the meantime, the Tibetan Youth Congress (TYC), very much under the influence of the Dalai, passed a resolution to "immediately organize guerrillas to infiltrate China for armed struggle." The head of the TYC claimed that they were ready to sacrifice another 100 Tibetans to win complete victory. ( - The separatists' attempts to disrupt the Olympic Games expose their hypocrisy.

The Olympic Games are a symbol of peace, friendship and progress, which is welcomed and cherished by all peoples. The Tibetan separatists' disruption of the Beijing Olympic Games exposed their hollow image of "non-violence."

In May 2007, the Tibetan independence forces and the international anti-China forces held the Fifth International Campaign for Tibet in Brussels. It was attended by Samten, leader of the Tibetan government-in-exile. At this meeting, a strategic plan was agreed to launch a campaign to boycott the 2008 Beijing Olympic Games. Later, the Tibet independence organizations in the US put forward proposals for a "Tibetan people's uprising." Believing the 2008 Olympic Games represented the last opportunity to achieve the Tibetan independence, they decided to take advantage of this "opportunity" while China was the focus of international attention before the Olympic Games. Their goal was to "instigate and coordinate activities within Tibet to create crisis for China."

Towards the end of 2007, radical groups, such as the Tibetan Youth Congress (TYC) and the Tibetan Women's Association (TWA), held meetings in India, announcing plans to launch a People's Uprising in Tibet. On January 4 and January 25, 2008, seven Tibetan independence organizations held a press conference in New Delhi, India, releasing proposals for this uprising, spreading the news on more than 100 websites, and threatening to instigate constant large-scale uprisings from March 10, 2008. On March 10, the 14th Dalai made a speech, urging his followers within Chinese territory to engage in violence. On the same day, the TYC made a statement, claiming that it would "now seize a most important opportunity never before seen in our struggle for independence - the upcoming Olympic Games," and that it would "spare neither blood nor life for Tibetan independence."

Masterminded and instigated by the Dalai group, the Tibetan independence forces engaged in a series of sabotage activities against the Beijing Olympic Games. They interfered with important ceremonies, including disrupting the torch-lighting ceremony in Greece and attempting to grab the Olympic torch during the torch relay in various countries, provoking a strong reaction from the international community.

- The 14th Dalai Lama encourages deluded lamas and lay followers to engage in self-immolation.

In August 2011, the new leader of the so-called Tibetan government-in-exile announced a new commitment to non-violence. Subsequently, the Dalai group leadership began to incite Tibetan lamas and lay followers inside China to engage in acts of self-immolation, leading to a series of such incidents in a number of regions. On May 29, 2012, at a TYC candlelight rally to commemorate Tibetans who had conducted self-immolation, its head claimed, "Tibetan independence will neither fall from the sky nor grow from the earth; rather it relies on our efforts and action and needs sacrifice." From September 25 to 28, 2012, the Dalai group convened the Second Special Meeting of Tibetans in Exile, describing self-immolation as the highest form of non-violence, hailing its unfortunate victims as "national heroes," building memorials and raising special funds for them. For a period that ensued, the Dalai group vigorously preached that "self-immolation does not go against Buddhist doctrine" and that "self-immolation is martyrdom and Bodhisattva deeds," duping Buddhist believers in Tibet - and particularly innocent young people - and setting them on a path of ruin. The inevitable result was a sudden increase in self-immolations.

Investigations by China's public security organs into incidents of self-immolation revealed clearly that they are being manipulated and instigated at the highest level by the Dalai group. Kirti Gompa in the Aba Tibetan and Qiang Autonomous Prefecture is where the greatest number of self-immolation incidents have taken place; it has been proved that these incidents have close links with the Dalai group.

The Dalai group has four ways to instigate self-immolation: first, planning incidents from abroad through a so-called "press liaison group" based in Kirti Gompa in Sichuan and the Kirti Monastery in India; second, sending TYC members into Tibet to incite self-immolation; third, mobilizing people returning from overseas to abet self-immolation; and fourth, using the Internet and "Tibetan independence" media to hype up self-immolation.

The Dalai group has also released a Self-immolation Guide on the Internet - an instruction manual to incite Tibetans residing within China to burn themselves. The author of this Guide is Lhamo Je, who served for two terms as a "member" of the "parliament in exile." The Self-immolation Guide consists of four parts: the first part advocates the idea that self-immolators are "great, honorable and intrepid heroes" and that "both these male and female heroes" should always be prepared to sacrifice themselves for the "just cause." The second part gives detailed instructions on "preparations for self-immolation," including "picking important days and places," "leaving written or recorded last words," and "asking trustworthy friends to help record videos or take photos." The third part introduces the "self-immolation slogans," instructing victims to always shout the same slogans. And the fourth part illustrates other activities in company with self-immolation. The Self-immolation Guide is a death guide filled with a sense of terror. In Tibetan Buddhism, writing and spreading such instructions is contrary to Buddhist teachings and supposed to be a sin.

Inflicting self-immolation in public is itself an act of violence, intended to create an atmosphere of terror and horror. On this issue of principle, the 14th Dalai Lama played an infamous role. On November 8, 2011, when the incidents of self-immolation had just begun, he said in an interview that the point was the self-immolation demanded courage, and a great deal of courage indeed. He thereby both showed his appreciation for and approval of self-immolators. On January 3, 2012, he defended self-immolation on the basis that it was superficially an act of violence, but what differentiated violence and non-violence was the motives and aims behind each act, and only an act driven by hatred and anger was violence. It was clear that he regarded self-immolation an action of non-violence. On October 8, 2012, he said in an interview that he was sure that self-immolators were sacrificing themselves with a sincere motivation and for the benefit of Buddhism and well-being of Tibetans, and that, from the Buddhist point of view, it was a positive act. Through these words, he has repeatedly and explicitly offered his approval of and compliments for self-immolation. He has also hosted dharma assembly acting in his capacity as a religious leader to expiate the sins of the dead, chant scriptures and pray for them, an action which turns out to be very incendiary to innocent believers in Buddhism.

Respecting life and opposing violence are basic tenets of Buddhism. Buddhism opposes killing and suicide, and advocates leniency, and valuing, loving and saving all beings. Suicide is a taboo set by Buddha. In Buddhist classics, suicide and instigate others to take their own lives are both major evils. The Buddhist precepts such as Dharmagupta-vinaya, Mahishasaka Vinaya, and Shikchapada Vinaya all stipulate that, if bhiksu kills, asks others to kill himself, or teaches others to kill themselves, he thus breaches the precepts, disqualifies himself as a bhiksu, and should be expelled from Sangha. In Buddhism, it is believed that inducing, inciting, or praising suicide, and assisting with or facilitating suicide are a great asukla-karman (sin). The Dalai group's attitude and response to Tibetans' self-immolations are encouraging them to commit suicide, a criminal act. It not only runs counter to basic human conscience and morality, but also tramples on Buddhist doctrine and contravenes the Buddhist outlook on life.

In order to safeguard people's rights and defend the dignity of the law, the Chinese government has taken a series of measures to stop self-immolation, save innocent lives, and bring the criminals involved in these incidents to justice in accordance with the law.

- The Dalai group incites inter-ethnic animosity and trains its supporters to promote independence through violence.

Over the years, the Dalai party has, to realize "Tibetan independence," constantly stoked the flames of division between Tibetan and other ethnic groups, sowing discord and inciting inter-ethnic animosity. Since the failure of his attempted rebellion in 1959, the 14th Dalai has made frequent statements in his speeches such as:

"the Red Han people were snakes in your chest and abominable..."

"the Han people are like psychopaths..."

"they tortured us Tibetans ruthlessly and treat us like beasts..."

"after their arrival, Tibetans had more pain to suffer, so the cause of our pain is them..."

"the Han people are cruel and malicious, aiming to wipe Tibetans out..."

"the CPC has slaughtered over one million Tibetans..."

In recent years, the Dalai group has intensified sentiments of hatred among the young by exploiting self-immolation, exhibiting grotesque photos in schools, forcing students to pay tribute to self-immolators, attacking the central government's policies in Tibet, and building up inter-ethnic animosity and division.

The Tibetan Youth Congress (TYC), founded in 1970, is a radical organization for "Tibetan independence" giving its allegiance to the 14th Dalai; it is to train successors to the "cause of Tibetan independence." Its charter stipulates that it will "follow the correct leadership and guidance of Dalai Lama," "devote to Tibet's just cause for freedom and independence," "even at the cost of life." Ever since the time it was founded, the TYC has constantly promoted violence and acts of terrorism. TYC leaders have made the various following claims:

"Armed struggle and the use of violence are the only road to the complete independence of Tibet..."

"Acts of terror can maximize the effect at minimal cost..."

"Acts of terror can exert wide influence and attract the attention of the international community to the Tibet issue..."

On July 3, 2003, the then TYC leader Kelzang Phuntsok said in an interview, "We will try all means, violent or non-violent, to achieve our goal." For years, the TYC not only schemed and incited ill-informed people to engage in violence, but also actively trained armed and reserve forces. They set up military training bases in Dharamsala, India, and established the "Tibetan Freedom Fighters Association" to carry out armed sabotage and sent people to contact international terrorist organizations to seek mutual support. TYC has had a hand in many incidents of violence and terror in Tibet and other places in China.

For the political purpose of training successors for the cause of "Tibetan independence," the Dalai group masterminded the "Tibetan infants" incidents, a real human tragedy by taking infants away from their parents. According to the report of Swiss newspaper Neue Zuercher Zeitung, in 1960s, about 200 Tibetan infants were taken from their parents and sent to Switzerland for adoption through a Swiss businessman in collusion with the 14th Dalai Lama, claiming these children were orphans. His doing violated common ethics and morality, trampled on children's rights, and is despised by every person with a sense of justice.

The Dalai group has also employed political and religious persecution against dissidents to maintain its authority. Rivals have been eliminated by assassination and poisoning. In the late 1990s, Kundeling, the living Buddha, was stabbed and severely wounded at his home, while Trisong and Sumpa, two young living Buddhas, faced death threats. It has been confirmed that the Dalai group had a hand in these events.